Cooperative Research Centres

Kanyirninpa: Health, masculinity and wellbeing of desert Aboriginal men – research transfer component

Project Name: Kanyirninpa: health, masculinity and wellbeing of desert Aboriginal men; and

Developing, sustaining and evaluating health programs for Aboriginal men.

Project Numbers:
SE 114 & 185

Project Leader:
Dr Brian McCoy

Contact Details:
Dr Brian F McCoy
NHMRC Postdoctoral Research Fellow
Aboriginal and Torres Strait Islander Health
Australian Research Centre in Sex, Health and Society (ARCSHS)
La Trobe University
1st Floor, 215 Franklin Street, Melbourne Victoria 3000, Australia
Tel: 03 9285 5175
Fax: 03 9285 5220
b.mccoy@latrobe.edu.au or bmccoy@pacific.net.au

Team Members:

  • Aboriginal men of the Kutjungka region (Kimberley, WA)
  • Palyalatju Maparnpa Health Committee (Kutjungka region, WA)

Program Manager:
Vanessa Harris,
Social Emotional Wellbeing program

    • Funding support through the National Health and Medical Research Council (NHMRC) and the Australian Institute of Aboriginal and Torres Strait Islander Studies (AIATSIS).

    • Transfer of knowledge through the CRCAH.  It supported travel for the men involved from the Western Desert to Melbourne to share their story with other men's groups, and learn from men's groups and services.

      • University support through the Centre for Health and Society (The University of Melbourne) and the Australian Research Centre in Sex, Health and Society (ARCSHS, La Trobe University)

      Background
      Aboriginal men’s health was identified at the last CRC for Aboriginal Health Convocation and Chronic Conditions roundtable as an area that is under-researched and requiring greater attention.

      Brian McCoy is a researcher who is presently working with desert Aboriginal men to develop health programs that are culturally appropriate and sustainable. Brian has lived and worked in a number of Aboriginal communities in northern Australia since the early 1970s. His doctorate explored the health of Aboriginal men in a remote desert region of Western Australia. Since completing his doctorate he has received a National Health and Medical Research Council postdoctoral fellowship in Aboriginal and Torres Strait Islander health, and is based at the Australian Research Centre in Sex, Health and Society at La Trobe University.

      Brian explains why research into Aboriginal men’s health is so important and the links to the Social and Emotional Wellbeing area.

      'While we know the health of Aboriginal men is generally poor, and often worse than Aboriginal women, we do not sufficiently understand much about the different ways in which Aboriginal men perceive their health. Nor do we understand how a Western model of health might engage more positively with Aboriginal men and their health needs.

      'I first came to live in the Kutjungka desert region of the SE Kimberley in the early 1970s. I returned to live there for much of the 1990s. Over those years I experienced the energy, culture and life of these desert people (especially through their kinship, ceremonies, hunting and sport) but also the regular and tragic events that shaped their lives (young people’s funerals, premature death and violence).

      What is the research about?
      'In 2001 I returned to research men’s health. Through the cultural lens of kanyirninpa, often translated by the English word holding, I found a way of appreciating not only the ways in which generations of men looked after and ‘grew up’ younger men, but also how that critically important social process had been affected over 70 years of colonial and mission contact. As men shared their stories with me through story, art and song, I came to appreciate that men’s health in this region could not be separated from their relationship to the land, the ancestral dreaming, and to one another. Health was personal, but it was also gendered, relational, social and spiritual.

      'Through this research many of the reasons why desert men do not use clinics became evident. For example, clinics are largely female spaces whose confines do not allow for the multiplicity of relationships desert people share. These relationships require recognition and negotiation, especially by young men after they become adult or wati. Thus, men prefer their own clinic space where they can be treated by other men. Male healers or maparn provided a distinctive and traditionalist response to illness, and not always in the same way as desert women. Male maparn, young and old, continue to be active within this desert region.

      'The research also looked at petrol sniffing, football and prison: activities that not only engage desert men, some quite young, but also demonstrate some of the complexity and contradictions found in addressing health issues for Aboriginal men. Over a number of decades petrol sniffing has provided a social context for young men to experiment with drugs, peer relationships and alternative forms of social and personal behaviour. It can also disclose a need within them for older male company. Such company, if offered, can lead young men away from petrol sniffing. Australian Rules football offers young men a place where they can enjoy other male company while developing a range of physical and social skills, all of which are publicly celebrated by older members of their communities. At the same time, sporting competitions can also generate tensions between individuals and families by distracting men from work and other community responsibilities. Prison can be accepted by some men for its benefits. While it can provide some of the nurture and care that is expressed by kanyirninpa, it can also, and dangerously, remove and separate men for significant periods of their lives from their partners and children, land and cultural responsibilities. Petrol sniffing, football and imprisonment can each provide risks to men’s health and yet at the same time also contribute to their physical, social and emotional wellbeing.

      'So it’s important to identify the ways in which the particular male experience and expression of kanyirninpa can support and strengthen men across and within generations. This can provide a valuable foundation for men’s health programs. From this basis, we can then begin to deal with some of the other serious health issues facing these men.'



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      Publications:

      McCoy, Brian 2008, Holding Men - Kanyirninpa and the health of Aboriginal men, Aboriginal Studies Press, Canberra.  Download Order Form.

      Fact Sheet 2008: How do we improve the health of Aboriginal men?

      McCoy, B. 2006, 'Why change Aborigines into images of ourselves?', Eureka Street Online, 22 August, www.eurekastreet.com.au

      McCoy, B. 2006, 'Aboriginal Communities: Who may speak?', Eureka Street Online, 30 May, www.eurekastreet.com.au

      McCoy, B. 2006, 'Healers, clinics and Aboriginal people: Whose health and who benefits?', Health Issues, no. 86, Autumn, pp. 13–16.

      McCoy, B. 2006, Kanyirninpa: Health, masculinity and wellbeing of desert Aboriginal men, PhD Thesis, The University of Melbourne ePrint Repository, http://eprints.infodiv.unimelb.edu.au/archive/00001886

      McCoy, B. 2005, 'Generational trauma and Indigenous men's health: Are we missing something?', Discussion Paper, No. 29/2005, Curtin Indigenous Research Centre, Centre for Aboriginal Studies, Perth.


      Related Links:

      Brian McCoy interviewed on Speaking Out on ABC Radio, 6 July 2008

      Brian McCoy interviewed on Life Matters on ABC Radio, 23 July 2008 

      Brian McCoy interviewed in The Age newspaper, Melbourne, 26 July 2008 

       

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